CRITICAL QUEST 2014 | ||||||||
pages | Rate | |||||||
1 | Uma Chakravarti: Pandita Ramabai Once More | 32 | 25 | |||||
2 | Apoorv Kurup: Tribal Law in India | 56 | 40 | |||||
3 | Naoram Sanjoba: AFSPA: A Law review | 40 | 30 | |||||
4 | Nandini Sundar: Buried Histories of Indian Democracy | 64 | 45 | |||||
5 | BR Ambedkar: Christianising the Untouchables | 64 | 45 | |||||
6 | Hilary Silver : Social Exclusion & Social Solidarity | 72 | 50 | |||||
7 | John Dewey: Moral Principles in Education | 32 | 25 | |||||
8 | BR Ambedkar: Triumph of Brahminism | 72 | 50 | |||||
9 | BR Ambedkar: Castes in India | 32 | 25 | |||||
10 | BR Ambedkar :Hindu Social Order | 48 | 35 | |||||
11 | BR Ambedkar: States & Minorities | 64 | 45 | |||||
12 | Douglas Kellner: Toward a Critical Theory of Education | 32 | 25 | |||||
13 | Douglas Kellner: Cultural Marxism & Cultural Studies | 32 | 25 | |||||
14 | Jayati Ghosh: Social Policy in Indian Development | 40 | 30 | |||||
15 | Emmanuel Kant: On Education | 64 | 45 | |||||
16 | Kancha Ilaiah: Caste & the Muslims | 40 | 30 | |||||
17 | Uma Chacravarti: Brahmanical Patriarchy | 32 | 25 | |||||
18 | G Aloysius: Conceptualising the Region | 72 | 50 | |||||
19 | EV Ramasami Periyar: Village Reconstruction | 56 | 40 | |||||
20 | Sukhadeo Thorat: Caste Social Exclusion & Poverty | 48 | 35 | |||||
21 | Fernao Tola & Carmen Dragonetti: Brahmanism & Buddhism | 48 | 35 | |||||
22 | K Purushotham: Black Lilies: Telugu Dalit Poetry | 72 | 50 | |||||
23 | Pandita Ramabai: The High Caste Hindu Woman | 64 | 45 | |||||
24 | Teun A Van Dijk: Principls of Critical discourse Analysis | 48 | 35 | |||||
25 | Paul Clavel: Region in Geography | 32 | 25 | |||||
26 | Douglas Kellner: Theorizing Globalization | 40 | 30 | |||||
27 | Pulin Nayak: Economic Dpment & Social Exclusion in India | 40 | 30 | |||||
28 | Liah Greenfeld: Nationalism & Modernity | 40 | 30 | |||||
29 | LM Joshi: Aspects of Buddhism in Indian History | 48 | 35 | |||||
30 | Louis Althusser: Ideology & Ideiological State Apparatus | 56 | 40 | |||||
31 | Benedict Kingsbury: Indigenous Peoples in International Law | 72 | 50 | |||||
32 | John Harriss: Researching Poverety | 32 | 25 | |||||
33 | Brian K Smith: Veda & Varna | 32 | 25 | |||||
34 | David Hume & Andrew Shepherd: Conceptual chronic Poverty | 40 | 30 | |||||
35 | Jayati Ghosh: Poverty Reduction in China & India | 48 | 35 | |||||
36 | Bonojoy Sen : Legalising Religion | 48 | 35 | |||||
37 | B Subbarao : Regions & Regionalism In India | 40 | 30 | |||||
38 | William Bristow : Enlightenment | 48 | 35 | |||||
39 | BR Ambedkar : Reminiscences of Untouchability | 32 | 25 | |||||
40 | BR Ambedkar : Speeches at Rond Table Conference | 40 | 30 | |||||
41 | Asma Barla : Quran & Women's Liberations | 40 | 30 | |||||
42 | Brian Fray : Critical Social Science | 40 | 30 | |||||
43 | Hilary Silver : The Process of Social Exclusion | 40 | 30 | |||||
44 | JV Stalin : Marxism & the Question of Nationalities | 64 | 45 | |||||
45 | Ashok Rudra : Against Feudalism | 32 | 25 | |||||
46 | Romila Thapar : syndicated Hinduism | 32 | 25 | |||||
47 | BR Ambedkar: Swaraj & the Depressed Classes | 32 | 25 | |||||
48 | Maren B. Schempp: Ishwardatt Medharthi | 32 | 25 | |||||
49 | K Balagopal: Reservations: A Socio-Legal Persp ective | 56 | 40 | |||||
50 | G. Aloysius: The Brahminical Inscribed in Body- Politic | 56 | 40 | |||||
51 | J.S. Mill et al: Nation & Nationality | 56 | 40 | |||||
52 | Istvan Meszaros: Ideology & Social Science | 56 | 40 | |||||
53 | G. Aloysius: Ayothee Thassar & Thamizhan | 64 | 45 | |||||
54 | Parimala V. Rao: Educate Women & Lose Nationality | 48 | 35 | |||||
55 | B.R. Ambedkar: Philosophy of Hinduism | 80 | 50 | |||||
56 | Bhim Rao Ambedkar: What the Buddha Taught, | 56 | 40 | |||||
57 | Patricia Uberoi: Your Law & My Custom, | 32 | 25 | |||||
58 | Robert E Frykenberg: Constructions of Hinduism, | 32 | 25 | |||||
59 | F Franco & Sherry Chand: Varna Ideology as Social Practice, | 32 | 25 | |||||
60 | Charles Taylor: Modern Social Imaginaries | 40 | 30 | |||||
61 | Periyar E V Ramasami: Women Enslaved | 48 | 35 | |||||
62 | G. Aloysius: Ambedkar on Nation & Nationalism | 72 | 50 | |||||
63 | Max Horkheimer: Traditional & Critical Theory | 48 | 35 | |||||
64 | Daniel Philpott: In Defence of Self-Determination, | 40 | 30 | |||||
65 | Piyasena Dissanayake: Buddhist Political Theory | 40 | 30 | |||||
66 | Bhim Rao Ambedkar: Gandhi & Gandhism, | 56 | 40 | |||||
67 | Arjan de Haan & Naila Kabeer: Social Exclusion (Two Essays), | 40 | 30 | |||||
68 | Jotirao Phuley: Slavery, | 72 | 50 | |||||
69 | Ronki Ram: Mangoo Ram, Ad Dharm & Dalit Movement, | 32 | 25 | |||||
70 | Valerian Rodrigues: Dalit-Bahujan Discourse in Modern India, | 40 | 30 | |||||
71 | Clifford Bob: Dalit Rights are Human Rights, | 32 | 25 | |||||
72 | Richard King: Orientalism & the Myth of Modern Hinduism, | 40 | 30 | |||||
73 | Nancy Fraser: Social Justice in the age of Identity Politics, | 48 | 35 | |||||
74 | John MacDougall: Tribal Resistances, | 32 | 25 | |||||
75 | Meghnad Desai: India & China: Comp. Political Economy, | 32 | 25 | |||||
76 | Bhim Rao Ambedkar: Annihilation of Caste, | 64 | 50 | |||||
77 | L. M. Joshi: Brahmanism, Buddhism & Hinduism, | 40 | 30 | |||||
78 | P. C. Upadhyay: The Politics of Indian Secularism | 40 | 25 | |||||
79 | D. B. Chattopadhyay: Science, Philosophy & Society, | 40 | 30 | |||||
80 | Braj Ranjan Mani: Resurgent Buddhism, | 32 | 25 | |||||
81 | Alex Callinicos: Karl Marx: Life of A Revolutionary, | 32 | 25 | |||||
82 | Barbara H. White: India's Socially Regulated Economy, | 32 | 25 | |||||
83 | Mao Tse Tung: On Contradiction | 40 | 30 | |||||
84 | Uma Chakravarti: Pandita Ramabai: A Life and A Time | 40 | 30 | |||||
85 | M. Sahadevan: Sahodaran Ayyappan, | 32 | 25 | |||||
86 | Nandini Gooptu: Swami Achutanand | 40 | 30 | |||||
87 | Bhim Rao Ambedkar: Gandhi & Emancipation of Untouchables, | 32 | 25 | |||||
88 | Meera Nanda: A Prophet Facing Forward, | 32 | 25 | |||||
89 | Lee Tucker: Child Slaves in Modern India, | 48 | 30 | |||||
90 | M. N. Roy: Historical Role of Islam | 40 | 30 | |||||
91 | Ashok Rudra: Intelligentsia as a Ruling Class | 32 | 25 | |||||
92 | Mats Alvesson: Postmodernism | 40 | 35 | |||||
93 | Nalin Swaris: Buddhism, Human Rights & Social Renewal | 48 | 30 | |||||
94 | Thirumalai & Mallikarjuna: In Defence of Vernaculars | 40 | 30 | |||||
95 | D. Kane: Chchatrapati Sahu's Crusade against Untouchability | 32 | 25 | |||||
96 | S Omana : Sri Narayana Guru | 32 | 25 | |||||
97 | G Aloysius Periyar on Buddhism | 32 | 25 | |||||
98 | Eleanor Zelliot: Ambedkar's Conversion, | 32 | 25 | |||||
99 | M. C. Rajah: The Oppressed Hindus | 40 | 30 | |||||
100 | Bhim Rao Ambedkar: Buddha or Karl Marx | 32 | 25 | |||||
101 | John Hoffman: The World of the Mundas I, | 40 | 30 | |||||
102 | John Hoffman: The World of the Mundas II, | 40 | 30 | |||||
103 | G. Aloysius: Interpreting Kerala's Social Development | 32 | 25 | |||||
104 | Bandyopadhyay: The Namasudra Movement, | 32 | 25 | |||||
105 | Raymond Williams: Marx on Culture | 32 | 25 | |||||
106 | S Thorat: Hindu Soc. Sys. & H. Rights of Untouchables | 40 | 30 | |||||
107 | Amartya Sen: Social Exclusion | 48 | 35 | |||||
108 | Romila Thapar: Imagined Religious Communities? | 32 | 25 | |||||
109 | G. Aloysius: Periyar on Islam, | 40 | 30 | |||||
110 | Gail Omvedt: Phule & Ideology of Social Revolution | 40 | 30 | |||||
111 | Bhim Rao Ambedkar: Conversion as Emancipation | 40 | 30 | |||||
112 | K.M. Panikkar: Caste & Democracy | 32 | 25 | |||||
113 | B. Patankar & G. Omvedt: Dalit Liberation Movement | 32 | 25 | |||||
114 | Aloysius: Iyothee Thassar & Emancipatory Buddhism | 40 | 35 | |||||
115 | Uma Chakravarti: Phil. of Buddhism & Problem of Inequality | 32 | 25 | |||||
116 | G Aloysius: Nationalism without a Nation in India | 365 | ||||||
117 | Lakshmi Narasu: Religion of the Modern Buddhist | 295 | ||||||
118 | Kancha Ilaiah: Post Hindu India | 350 | ||||||
1010 | ||||||||
Grand Total for 114 CQ Books & 3 Other Books | 4675 | |||||||
(Rupees four thousand six hundred seventy-five only) | ||||||||
Josna | ||||||||
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Dear Professor Rashid,Thanks for invitation to seminar entitled "Intellectual Crises of the Muslim Ummah-Rethinking Traditional Solutions".I am hopeful that seminar will bring solutions to issues confronting Ummah rather than confusing the situations. Historically conferences on faith have been politically motivated and these have been the source of further divisions in the society.This time I hope we do not fall victims of circumstances which do not favour muslim Ummah.regards,On Fri, Feb 20, 2015 at 10:23 PM, Rashid Shaz <futureislam@gmail.com> wrote:Post: "indiaresists@lists.riseup.net"
Intellectual Crises of the Muslim Ummah
Rethinking Traditional Solutions
_______امتِ مسلمہ کا فکری بحران:
روایتی طرزِفکرکا محاکمہ
The CENTER FOR THE PROMOTION OF EDUCATIONAL AND CULTURAL ADVANCEMENT OF MUSLIMS IN INDIA (CPECAMI)
Aligarh Muslim University, Aligarh, India
Call for Paper Proposals
Deadline for submitting paper proposals:
05 March, 2015
FIRST HIGH PROFILE INTERNATIONAL CONFERENCE
Monday & Tuesday, March 30-31, 2015
Aligarh, India
The CPECAMI is pleased to announce that it will be holding its First High Profile International Conference in Aligarh, India on March 30-31, 2015. The main theme of this conference will be "Intellectual Crises of the Muslim Ummah: Rethinking Traditional Solutions".
Over 100-150 international experts, religious scholars, public intellectuals, and peace activists are expected to attend this 2-day conclave, from Aligarh and from outside Aligarh, to shed light on the main issues and challenges facing the Ummah today, and to discuss lessons learned from previously though-out solutions. The conference will last two days, and registration is required. A list of invited speakers, and a more detailed program will be announced by the mid of March.
Paper proposals are invited from prospective participants on the following four broad questions related to the main conference theme. Papers can be presented either in English or Urdu. Prospective presenters are also welcome to submit papers that fall outside these topics, but must establish their relevance to the broader conference theme:I. What is Islam and who speaks for it today? An Assessment based on the Quranic Text.
II. Is a Unified Islam Possible?
III. Does Islam need a Reform, or we just need new interpreters?
IV. Can Muslims lead a conglomeration of faith communities? Implications of Kalmae siwa.Paper proposals (no more than 250 words) are Due by 05 March, 2015 and should be sent in either English or Urdu to:
Conference Program Committee
E-mail: futureislam@gmail.com
Authors of accepted proposals will be notified by March 08, 2015.
All participants, panelists, and speakers must cover their own travel expenses. The CEPCAMI will provide accommodation and local hospitality during the conference. Speakers and panelists (only) coming from outside Aligarh will receive a token amount of Rs. 3,000 to 5,000 to help defray travel expenses.Contact:
RASHID SHAZ
Professor & Director
Center for the Promotion of Educational & Cultural Advancement of Muslims of India
Opposite University Post-Office,
Aligarh Muslim University,
Aligarh, India
Telephone:+91-571-2701145
futureislam@gmail.com
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WWW : http://indiaagainstcorruption.net.in--Dr. Mushtaq A Siddiqi,Chairman,Taumm Charitable TrustRegistered Office"Khwaab", Sanat Nagar Extension, Srinagar-190005Former Professor & ChairmanDepartment of Immunology & Molecular Medicine,Center Coordinator, Advanced Center for Human Genetics,Sher I Kashmir Institute of Medical Sciences, SrinagarTel: +91 194-2400370/2430391Cell +91 9419018172
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